By Peter Crow
Do, Die, or Get alongside weaves jointly voices of twenty-six those who have intimate connections to 2 neighboring cities within the southwestern Virginia coal nation. packed with facts of a brand new form of neighborhood outlook at the common problem of small neighborhood survival, the e-book tells how a confrontational "do-or-die" prior has given option to a "get-along" current equipped on coalition and protected desire. St. Paul and Dante are six miles aside; measured in alternative ways, the space might be better. Dante, for many years an organization city managed in any respect degrees by way of the mine proprietors, has just a fresh heritage of civic initiative. In St. Paul, which arose at a railroad junction, public debate, entrepreneurship, and schooling stumbled on a extra receptive home.The audio system are women and men, filthy rich and negative, black and white, old-timers and novices. Their matters and pursuits diversity commonly, together with the conflict over strip mining, efforts to regulate flooding, the 1989-90 Pittston strike, the nationally acclaimed Wetlands Estonoa venture, and the grassroots revitalization of either cities led through the St. Paul the following day and Dante Lives On organisations. Their speak of the prior usually invokes an ethos, rooted within the hand-to-mouth pioneer period, of temporary achieve. simply as often, besides the fact that, speak turns to more moderen occasions, while group leaders, businesses, unions, the government, and environmental teams have all started to hunt accord in response to what's going to be most sensible, ultimately, for the towns.The tale of Dante and St. Paul, Crow writes, "gives twenty-first-century desiring to the belief of the great fight." this is often an soaking up account of patience, resourcefulness, and eclectic redefinition of good fortune and neighborhood revival, with ramifications well past Appalachia.
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Additional info for Do, Die, or Get Along: A Tale of Two Appalachian Towns
But he fought in skirmishes and minor battles and did end up in Pickett’s service in Richmond and was captured at the Battle of Five Forks along with thirty thousand other Confederates who were barefoot. Most of them didn’t even have ﬁrearms. So my great-great-grandfather Holbrook was captured along with a lot of his comrades, sent to Hart’s Island off the coast of New York City as a prisoner of war for just a few weeks. The war ended, and he was shipped back down to Richmond, got a train to Lynchburg.
These Indians weren’t like the Plains Indians; these were some tough Indians around this area. I mean, they would eat you. And Chief Benge, the red-headed Indian chief, was killed here in Norton just down the road a little bit. He single-handedly held up westward migration in this area until he was killed in an ambush. He chose the wrong side in the Revolutionary War and fought for the British. His father was John Benge, an Indian trapper and trader. And he came through the mountains—he was raised on the backside of the mountain over here in Scott County.
Paul, and this was the last frontier. So they come here, and all the immigrant workers and whatnot that come into this territory, they would stop at St. Paul, and this was a wild and woolly town. It was really. They had a government distillery here, and they made liquor in the holler over here. And they had a government taster who would come periodically and taste the liquor. The biggest thing was the bordellos and the saloons and the gambling and such related things. We had seventeen saloons in St.
Do, Die, or Get Along: A Tale of Two Appalachian Towns by Peter Crow