By Werner Bonefeld (ed)
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Extra info for Common Sense: Journal of the Edinburgh Conference of Socialist Economists vol 22
Therefore revolution can only be thought of in terms of the intervention of a group who have succeeded in breaking the fetishism of social relations, a group which can be conceived either in terms of a vanguard party or in terms of an elite of critical intellectuals (ourselves, of course). The important thing about this conception is the relation that it establishes between alienation and disalienation. The people are alienated now; in the future, after the revolution, they will be disalienated.
Because, naturally, no 'people' in any democracy, even the most liberal was ever convinced by, or, has ever chcteen to be governed by capitalism! With their persistence in pursuing 'clean elections', the Zapatistas actually favoured the PRD and its leader, 'citizen engineer Cardenas' -to use one of their expressions. And now many peasants in Chiapas recognize Mexico Is Not Only Chiapas 31 Avendano, the PRD's candidate, as 'their own man' who expresses their will. In their 17/12/94 communique, the EZLN state, among other thinge:'EZLN recognize the social forces rallied around engineer Cardenas and the CND, as an honest, civil and peaceful opposition against the government's impositions; for this reason, the EZLN addressee themselves to citizen-engineer Cardenas and the National Council of Representatives of the CND to ask them, irrespective of their political affiliation and party commitment (sic), to convey the EZLN's voice to Mexican society and to t h e personalities in the political life of the nation that they consider to be competent, presenting them the means which would render a stable truce possible: 1.
But in zapatista discourse, and in Man's theory, the grammatical tenses are different. The present is replaced by a sort of subjunctive, an antagonistic tension between what is and what is not but perhaps could be: I cannot say 'I am', but only 'I am-and-am-not, I am but I am full of projects, of fears, of dreams of another world which is not and perhaps never will be but which could, perhaps, be'. The whole Marxist construction and the whole zaptista discourse is based on this other grammar, a grammar that is very close to our daily experience, but very far from the language of the social sciences.
Common Sense: Journal of the Edinburgh Conference of Socialist Economists vol 22 by Werner Bonefeld (ed)