By C. G. Jung, Sir Herbert Read, Gerhard Adler, R. F.C. Hull
Sixteen experiences in non secular phenomena, together with Psychology and Religion and Answer to Job.
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Additional info for Collected Works of C.G. Jung, Volume 11: Psychology and Religion: West and East
Both are frequent dream-figures. As a rule they personify the unconscious and give it its peculiarly disagreeable or irritating character. The unconscious in itself has no such negative qualities.
Thus the change of mental attitude that has taken place in recent centuries is, from this point of view at least, not wholly unwelcome to the Church, because it effectively discouraged the earlier introspective attitude which favoured a serious consideration of dreams and inner experiences.  Protestantism, having pulled down so many walls carefully erected by the Church, immediately began to experience the disintegrating and schismatic effect of individual revelation. As soon as the dogmatic fence was broken down and the ritual lost its authority, man had to face his inner experience without the protection and guidance of dogma and ritual, which are the very quintessence of Christian as well as of pagan religious experience.
And if we get there, we literally get at the “roots” of the disease.  As it is not my intention to go any further into the psychopathology of neuroses, I propose to choose another case as an example of how dreams reveal the unknown inner facts of the psyche and of what these facts consist. The dreamer was another intellectual, of remarkable intelligence and learning. He was neurotic and was seeking my help because he felt that his neurosis had become overpowering and was slowly but surely undermining his morale.
Collected Works of C.G. Jung, Volume 11: Psychology and Religion: West and East by C. G. Jung, Sir Herbert Read, Gerhard Adler, R. F.C. Hull