By Marian Barnes
Care has been struggled for, resisted and celebrated. The failure to care in 'care providers' has been visible as a human rights challenge and facts of malaise in modern society. yet care has additionally been implicated within the oppression of disabled humans and demoted in favour of selection in health and wellbeing and social care providers. during this daring extensive ranging e-book Marian Barnes argues for care as a necessary worth in inner most lives and public regulations. She considers the significance of care to overall healthiness and social justice and applies insights from feminist care ethics to care paintings, and care inside own relationships. She additionally appears at 'stranger relationships', how we relate to the areas within which we are living, and how within which public deliberation approximately social coverage happens. This ebook may be important analyzing for all these desirous to observe relational understandings of humanity to social coverage and perform.
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Extra info for Care in Everyday Life: An Ethic of Care in Practice
Each of these conditions is seen as necessary to the pursuit of justice: people cannot enter unforced into a contract if they are in the power of another – that is, as a slave to another; for a contract to be freely entered into also requires not only moral equality but an equivalence in terms of power and resources; and finally parties to a social contract should not be asymmetrically dependent on others. Since it is quite obviously the case that these conditions do not apply to everyone, theories of justice based in such principles are exclusionary.
Friedman (1993) and Kittay (2001) have acknowledged the superficial similarity between feminist critiques of individualism and those pursued within communitarian arguments, but have also highlighted the political differences between a feminist public ethic of care and family policies based in communitarian assumptions of traditional gender relationships. Robinson (1999) has undertaken a similar critical analysis in the context of communitarian arguments in international relations. The ‘community’ of communitarians is a convenient shorthand for maintaining and promoting conservative social relations, rather than calling to attention the way in which social relations structure forms of domination and oppression.
Jordan (2008) notes the breadth of the individual and collective benefits that social capital theorists have argued flow from enhancing relations with others. He bases his discussion on three ways in which social capital is understood to generate benefit: • Entering into relationships constitutes a better way of achieving certain purposes. ) • Social interactions create resources which are of value. • Individuals benefit directly from interactions – that is, they are intrinsically valuable. But the moral quality of those relationships is not developed in social capital theory and it has nothing to say about experiences of abuse, hurt, disrespect or invisibility that a care perspective can offer.
Care in Everyday Life: An Ethic of Care in Practice by Marian Barnes