By G. Baker-Fletcher
Baker-Fletcher explores the Bible as a uniquely authoritative textual content in the context of Black church worship and repair to the area, in addition to analysing the Bible's primary position in 3 types of witness: translation, proclamation, and empowerment.
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Deotis Roberts, for example, specifically repudiates biblical infallibility (as well as that of the pope, patriarchs, councils, or any earthly form of church-based organizational structure or authority). ”121 As a practicing Baptist Roberts frequently supports his theological points with Scriptural references throughout the text, yet with him this is more a matter of churchman’s style than theological dogma. Bible Witness in Black Churches Concluding Points When I first started writing this chapter I mistakenly believed myself to be writing in a vacuum, standing almost alone.
On the other hand, the Bible is a singularly unique, primary, and irreplaceably authoritative witness to various testimonies about the ongoing historical revelation of God. Over and over again we find in its pages narrative, poems, parables, and other kinds of literature that bear witness to vital, interesting encounters with the God of the Universe. Without this Book we would not have a trustworthy account by which we could continually reference with the certitude and confidence that is the hallmark of the Western civilization that has developed around the Bible.
Over and over again we find in its pages narrative, poems, parables, and other kinds of literature that bear witness to vital, interesting encounters with the God of the Universe. Without this Book we would not have a trustworthy account by which we could continually reference with the certitude and confidence that is the hallmark of the Western civilization that has developed around the Bible. • Wesleyan Quadrilateral—Scripture, Reason, Tradition, and Experience are the norms by which the Church can discern “the spirits” (I Corinthians: 12:10).
Bible Witness in Black Churches by G. Baker-Fletcher