By Michael L. Brown
Respectful, completely documented solutions to 28 of the weightiest theological objections steadily exhibit how trust in Jesus is deeply rooted in Jewish suggestions and instructing.
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Additional info for Answering Jewish Objections to Jesus: Theological objections , Vol. 2 of 4
Exodus 16:6–7, 10 Or consider Exodus 24:15–17, verses that are especially important when we remember that it was in this very chapter, just a few verses earlier, that we read that Moses and the elders saw God. Here the language is very different: When Moses went up on the mountain, the cloud covered it, and the glory of the LORD settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the LORD called to Moses from within the cloud. To the Israelites the glory of the LORD looked like a consuming fire on top of the mountain.
6:11–23]. At the Exodus from Egypt it is now God (Exod. ”45 And how does Sarna account for the doctrine of angels (called angelology) in ancient Israel? He offers three scholarly views. One view is to see Israelite angelology as borrowing from Near Eastern mythology, hardly a compelling view for Bible believers. “Another view regards the angel as the personified extension of God’s will, or the personification of his self-manifestation. , speaking of God in 44 See also the Targum to 1 Kings 8:27, in the context of Solomon’s prayer at the dedica on of the Temple.
Believe me when I say that I am in the 39 Commen ng on Colossians 2:9, N. T. ” 40 G. R. Beasley-Murray, John, 2; cf. the rendering of Eugene H. Peterson in The Message: “No one has ever seen God, not so much as a glimpse. ” John 14:7–11 Whoever has seen the Son has seen the Father. Do you understand? Let’s look back to Jewish tradition for a moment. What were some of the Rabbinic answers to the question of how a human being could see the Lord and live? ” Yet in Exodus 24:9–11, less than ten chapters earlier, we read, “Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up [Mount Sinai] and saw the God of Israel.
Answering Jewish Objections to Jesus: Theological objections , Vol. 2 of 4 by Michael L. Brown