By Brad Kelle
Complicated and risky, in 922 BC the dominion of historic Israel was once divided into Judah, within the South, and Israel, within the North. For the following 2 hundred years, there has been nearly consistent warring among those kingdoms and their acquaintances. those sour feuds finally resulted in the cave in of Israel, leaving Judah as a surviving country till the emergence of the Babylonian Empire, the destruction of Jerusalem in 586 BC, and the exile of the Jewish people.
Using historic Jewish, Biblical, and different modern assets, this identify examines the politics, combating, and results of Israel's battles in this interval. concentrating on the turbulent dating among the kingdoms of Israel and Judah, this e-book explains Israel's advanced, frequently bloody, international coverage, and offers a definitive historical past of those old conflicts.
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Additional resources for Ancient Israel at War 853–586 BC
Israel's political prominence under Omri and Ahab involved cooperation with and dominance over neighboring kingdoms. The HB/OT says Israel established an alliance with Phoenicia, symbolized by the marriage of Ahab and Jezebel, the daughter of the king of Sidon: "he [Ahab] took as his wife Jezebel daughter of King Ethbaal of the Sidonians... 853), notes that Omri had conquered Moabite territory north of the Arnon River because of the displeasure of Moab's god Kemosh, and celebrates Mesha's later liberation of that area: BC Omri was the king ofIsrael, and he oppressed Moab for many days, for Kemosh was angry with his land.
The Assyrians pushed Hazael back to the capital city of Damascus but chose not to place the city under siege, a choice that would have long-lasting consequences for the west. Shalmaneser's army devastated the surrounding lands, cities, and villages and proceeded to a mountain on the Mediterranean coast in the vicinity of Tyre. The events of the clash between Hazael and Shalmaneser overlapped one of the most significant developments in Israelite history. With the wounded ]ehoram cloistered in ]ezreel, the Israelite army at Ramoth-gilead proclaimed]ehu king, an accession that the HB/OT presents as a religious revolution motivated by the desire to eliminate the House of Ahab that had allowed worship of the Phoenician god Baal.
Second Kings 18-19 69 may contain the actual speech of the Rabshakeh, who used political and religious rhetoric to call the city to surrender: Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. Do not let Hezekiah make you rely on the LORD by saying, The LORD will surely deliver us ... Has any of the gods of the nations ever delivered its land out of the hand of the king of Assyria ... 70 TOP 8th-century BC storage jars found at Lachish, inscribed with the phrase, "belonging to the king," or Imlk.
Ancient Israel at War 853–586 BC by Brad Kelle